November 28, 2010

Leslie Nielsen (1926-2010)

Canadian comedic actor Leslie Nielsen died today after a bout with pneumonia. He was 84.

Today, Nielsen is probably best known for his deadpan comedic roles, especially in Airplane! and the Naked Gun movies. But he spent the first part of his career as a serious dramatic actor on both film and television. It was his second film role that made him famous: starring in 1956's Forbidden Planet as John J. Adams, a James Kirk-type spaceship commander. (Forbidden Planet - one of my favourite science-fiction films - was one of the main inspirations for Star Trek, which just goes to show that Canadians make the best starship captains. Oh, and Firefly too.)

A little-known fact outside of Canada is that Nielson's older brother Erik was a longtime Member of Parliament for Yukon and a Cabinet minister during the Conservative governments of the 1980s. This relationship was named in the (in)famous mockumentary The Canadian Conspiracy as the connection to a Canadian government conspiracy to subvert American media.

Rest in peace, Lt. Drebin.

November 27, 2010

And now . . . this - Nov. 27/10

Don't cross her, she might turn it off

After billions of years the Sun finally has an owner - a woman from Spain's soggy region of Galicia said Friday she had registered the star at a local notary public as being her property.

Angeles Duran, 49, told the online edition of daily El Mundo she took the step in September after reading about an American man who had registered himself as the owner of the moon and most planets in our solar system.

Hm. To quote Ben Kenobi, "Who's the bigger fool, the fool or the fool who follows him?

But wait, there's more.

Duran, who lives in the town of Salvaterra do Mino, said she now wants to slap a fee on everyone who uses the sun and give half of the proceeds to the Spanish government and 20 percent to the nation's pension fund.

[Full Story]

Sounds like a luractive deal, at least until the waves of skin-cancer lawsuits start rolling in.

November 19, 2010

And now . . . this - Nov. 19/10

Welcome to sunny Floriduh

A man who bought a foreclosed Florida home may have found the former owner's body when he discovered a corpse in the garage.

Mortgage lender Wells Fargo sold the home Wednesday. Neighbors told authorities that the woman had "disappeared" some time ago.

[Full Story]

Which just raises the question: Does anyone ever bother to check foreclosed houses before selling them? Or do they all come with a complimentary corpse?

Meanwhile, on the stupid side of the continent . . .

It's a bird, it's a plane, it's . . .

Vigilante justice has come to Seattle, and the caped crusaders drive a Kia.

Seattle police say a group of self-described superheroes have been patrolling the streets at night trying to save people from crime. They call themselves the Rain City Superhero Movement and say they're part of a nationwide movement of real-life crime fighters. . . .

Investigators identified nine people dressed in costume going around Seattle after dark. A police source said the characters go by Thorn, Buster Doe, Green Reaper, Gemini, No Name, Catastrophe, Thunder 88, Penelope and Phoenix Jones the Guardian of Seattle.

But don't listen to Captain Ozone or Knight Owl, police were told. They're apparently not part of the group.

[Full Story - and you really want to read the whole thing]

It's all fun and games until the crooks form the Rain City Supervillain Movement and level the city with an atomic death ray.

The student brownshirt infection spreads to yet another school

As a Waterloo alumnus, I remember the good old days when UW was a bastion of political apathy. Sure, we didn't give a crap, but at least we didn't have to occupy stages to tell everyone. It seems that in the 13 years since I graduated, K-W has become a bastion of radical nuttery.

After cancelling her appearance due to vocal protests, the University of Waterloo has apologized to an author and the audience that had gathered to hear her speak in the Humanities Theatre last Friday.

Journalist and columnist Christie Blatchford cancelled her scheduled appearance on Friday night, where she had planned to discuss her new book Helpless: Caledonia's Nightmare of Fear and Anarchy and How the Law Failed All of Us by vocal protests. She had been invited to speak on campus by the university bookstore.

Blatchford's book chronicles government action during 2006 protests in Caledonia, Ontario. First Nation protesters had demonstrated against efforts by a corporate land developer to build on land that the protestors claimed they are entitled to due to rights laid out in treaties with government. Members of KW Anti-Racist Action (ARA) took the stage following a teach-in that was held regarding the topics surrounding the book.

[Full Story]

So the WatCops couldn't handle three ignorant waifs? Please. These people thought it made sense to cry "racist" to protest an author presenting a thesis that the government has failed to treat all its citizens equally. I'm sure a couple of security guards with grade 12 educations could have thrown them into utter confusion.

And while we're at it, let's also weep for the state of graduate education:

[Protestor Dan] Kellar said he took a role in protesting against Blatchford's appearance in the academic setting of UW, as he feels she is a non-academic figure. "This is an academic setting and she has no place coming here to talk in an un-academic fashion," he said.

As opposed to the eminently "academic" action of occupying a stage in protest to stifle the free exchange of ideas, that is. Oh, brother.

November 18, 2010

Last Chance U.'s student goobermint does it again

Well, you can say one thing for CUSA: at least they're being consistent. Whether they're voting to decertify any campus club that disagrees with official pro-choice dogma, calling pro-life advocates Holocaust deniers, or cancelling charity events that raise funds to find cures for diseases that don't kill enough minorities or women, you can usually count on the Carleton University Student Association to hop on the hot-air balloon of stupidity and drift up into Cloud Cuckoo Land.

On Monday, CUSA voted again to decertify Carleton Lifeline, the campus pro-life club, as the National Post reports:

Carleton University’s official student association has banned the Ottawa institution’s anti-abortion club, offering it just one way to get back into good graces: support abortion rights.

On Monday, the Carleton University Student Association (CUSA), decertified Carleton Lifeline for its anti-abortion views. It told the club that being against abortion violated CUSA’s anti-discrimination policy, but that it could get recertified in a day or two.

"We invite you to amend your constitution to create one that respects our anti-discrimination policy as laid out above," wrote Khaldoon Bushnaq, CUSA’s vice-president of internal affairs. "If you are able to resubmit a constitution that meets our criteria by Thursday, November 18th we will be able to certify your club for this semester."

[Full Story]

Translation: "By all means the pro-life group can have its status back, just as soon as it stops being pro-life." Nice club. Shame if something happened to it.

As club president Ruth Lobo points out in the article, Lifeline hasn't had an issue with CUSA since 2007. If they havent changed their constitution, then obviously CUSA's complaint about it not meeting policy is bogus. The last time Lifeline was decertified, it was a knee-jerk reaction to a debate held on campus a month earlier on whether elective abortion should be legal. This time, decertification comes a month after some Lifeline members were arrested for "trespassing" (on their own campus) for displaying the graphic Genocide Awareness Project. It looks to me that the CUSA's accusation of "discrimination" by Lifeline is a fig leaf meant to cover up CUSA's own discrimination against students who refuse to toe the line of official orthodoxy. (If GAP showed bloody images of dismembered Palestinians instead of dismembered fetuses, would we even be reading about this?)

A blog I read earlier today (and unfortunately can't find now, to give proper credit) put it well: CUSA discriminates against opinions contrary to its own policies, then through compulsory fees, compels pro-life students to discriminate against themselves. I guess we'll see in the next few days whether the usual public pressure at CUSA's idiocy makes them blink. Again.

October 03, 2010

Science Fiction Free September Wrap-Up

Well, my yearly moratorium on reading SF has come to an end. Once again, my batting average is about .500: with three books on the roster for the month, I finished one and got about halfway through the second. Of course I'm aware of the irony that my goal was to finish books I never finished in school . . .

If you ever need proof that it pays to enrich your word power, read Jane Eyre. I think my vocabulary is probably somewhat larger than most people's, but this book was one that challenged it more than anything I've read since my teens - including Chaucer and Shakespeare! Examples:

I felt how - if I were his wife, this good man, pure as the deep sunless source, could soon kill me, without drawing from my veins a single drop of blood, or receiving on his own crystal conscience the faintest stain of crime. Especially I felt this when I made any attempt to propitiate him. No ruth met my ruth.

ruth: pity or compassion. Ha! I've always wondered who Ruth was, that want of her would make a man lack mercy. Little did I know that the word actually existed in the English language, even though it's directly related to the meaning of the biblical name (which is Hebrew for "compassion"). "To rue" is the verb form, which is still in (somewhat) common use, at least in pretentious villain-speak: "You'll rue the day you ever faced me!"

And speaking of girls' names, Rochester frequently calls Jane Eyre "Janet," which, I learned, is a diminutive of Jane or Joan. Jane is a female form of John: like Ruth, a Biblical name, which means "God is merciful." Considering that mercy, forgiveness, and restoraion are major themes in Jane Eyre, it wouldn't surprise me that this was a deliberate name choice by Brontë for her title character.

"Oh, dear papa, how quiet and plain all the girls at Lowood look, with their hair combed behind their ears, and their long pinafores, and those little holland pockets outside their frocks - they are almost like poor people’s children!"

holland: linen treated with oil and starch to make it opaque, used in such things as curtains or tags. And, apparently, orphans' clothing.

Half reclined on a couch appeared Mr. Rochester, his footsupported by the cushion; he was looking at Adele and the dog: the fire shone full on his face. I knew my traveller with his broad and jetty eyebrows; his square forehead, made squarer by the horizontal sweep of his black hair. I recognised his decisive nose, more remarkable for character than beauty; his full nostrils, denoting, I thought, choler; his grim mouth, chin, and jaw - yes, all three were very grim, and no mistake. His shape, now divested of cloak, I perceived harmonised in squareness with his physiognomy: I suppose it was a good figure in the athletic sense of the term - broad chested and thin flanked, though neither tall nor graceful.

physiognomy: the art of determining character from the features of the body or face. Brontë apparently had some measure of belief in this, judging by the number of times she appeals to it in her descriptions of characters' appearance. There was no shortage of odd superstitions in the 19th century.

"I thought you would be revolted, Jane, when you saw my arm, and my cicatrised visage."

cicatrix: scar tissue. Rochester lost his sight and his right hand, and his face was burned, while rescuing his servants from the fire that destroyed Thornfield Manor. Hence his concern that Jane might find his disfigured face repulsive. Of course, as she points out, he was never that good-looking to begin with . . .

"Is she original? Is she piquant? I would not exchange this one little English girl for the Grand Turk’s whole seraglio, gazelle-eyes, houri forms, and all!"

seraglio: a harem. At this stage in his life, Rochester had already pretty much had the whole seraglio. And just a little farther on:

"I’ll be preparing myself to go out as a missionary to preach liberty to them that are enslaved - your harem inmates amongst the rest. I’ll get admitted there, and I’ll stir up mutiny; and you, three-tailed bashaw as you are, sir, shall in a trice find yourself fettered amongst our hands: nor will I, for one, consent to cut your bonds till you have signed a charter, the most liberal that despot ever yet conferred."

Flirt.

bashaw: a self-important person. I really have to start using "three-tailed bashaw" in regular conversation.

Jane Eyre was Charlotte Brontë's first published novel. She published in 1847 under the pseudonym Currer Bell, because of a taboo against female writers. There was no small discussion amongst critics of the day whether the novel had been written by a man or woman: as I recall from my classes, the prevailing opinion was that "Bell" was, indeed, a man. It is hard to believe, reading Brontë's genteel prose, that Jane Eyre was considered quite coarse at the time. Nonetheless, it was a runaway bestseller, and it wasn't long before Brontë was free to publish under her own name. The novel is semi-autobiographical: while not an orphan, Charlotte Brontë was the daughter of a clergyman, went to a harsh boarding school, and worked as a schoolteacher and a governess. Unlike Jane, however, she married the clergyman instead of the rich libertine, and he didn't have a madwoman locked in his attic.

After Jane Eyre, I started to fight against the Philistines with Matthew Arnold's Culture and Anarchy. In this classic series of essays, originally published in periodicals before being collected into a single volume in 1869, Arnold is arguing for the pursuit of perfection through culture, which he famously defines as achievable via "sweetness and light" (i.e. beauty and thought). I'm currenty about midway through it, and even though the month is formally over, I intend to at least finish. It's heavy going: full of allusions to "Philistines," "Jacobins," and others. I understand the allusions, but (at least in the case of the Jacobins) lack the historical context to grasp the significance for Arnold's purposes.

However, reading through Arnold reminds me of how little I enjoyed reading the Victorian essayists. Apart from Jane Eyre, I had no problem finishing the novels in my Victorian prose course: Oliver Twist, Tom Brown's School Days, and Phantastes - a batting average of about .850. With the essayists, on the other hand, I finished John Henry Newman's "Tamworth Reading Room" and John Ruskin's Unto This Last, dropped Thomas Carlyle mid-way, and never started Arnold - thus batting about .650.

Anyhow, another year is over, and as always it was fun and enlightening. But I'm in the mood for some good, escapist reading again.

September 20, 2010

And now . . . this - Sept. 20/10

Police in New Zealand burning off seized cannabis were left red-faced when a change in the wind sent smoke billowing over a primary school, it was reported Tuesday. . . .

It said St Joseph's School principal Peter Knowles noticed the smoke on Friday morning and complained to police, who immediately extinguished the fire.

[Full Story]

In the meantime, however, the school's music and art programs enjoyed a temporary surge in popularity.

September 16, 2010

SFFS Update: Week 1.5

Little short reading for the first half of this week: only chapters 21-24. But they were longer than the average thus far: the entirety of Jane's visit to her hated dying aunt takes up Chapter 20, for instance. Granted, it was 13 years ago, but I'm beginning to think I failed to read more of Jane Eyre than I recall.

In subsequent chapters, we learn that Mr. Rochester is to be married to the snotty Miss Ingram in four weeks. This leads to an altercation in the garden when Jane returns to Thornfield Hall, of the Slap Slap Kiss variety (sort of), and they each finally profess their Undying Love for each other. The engagement to the stuck-up Miss Ingram was all a ruse to make Jane jealous.

Then, a chapter follows of this sort of thing:

"What do you anticipate of me?"

"For a little while you will perhaps be as you are now, - a very little while; and then you will turn cool; and then you will be capricious; and then you will be stern, and I shall have much ado to please you: but when you get well used to me, you will perhaps like me again, - like me, I say, not love me. I suppose your love will effervesce in six months, or less. I have observed in books written by men, that period assigned as the farthest to which a husband's ardour extends. Yet, after all, as a friend and companion, I hope never to become quite distasteful to my dear master."

In the immortal words of Pepe le Pew: Flirt.

So four weeks' hence, Rochester and Jane are set to be married. I can't possibly see what could go wrong!

September 11, 2010

SFFS Update: Week 1

After one week of science fiction-free reading: 20 chapters of Jane Eyre down, 18 to go; roughly halfway through by page count. I'm not as far behind as I thought, as the beginning of the week was slow reading, and I've picked up the pace considerably in the last couple of days.

Oh, yes, this is late Victorian literature, all right: it's hip-deep in orphans. Not to mention wicked foster families, abusive schoolmasters, gruel, and innocent waifs dying of consumption. I would be rolling my eyes at the piles of clichés, if I didn't know that books like Jane Eyre were the ones that started the clichés.

To this point, Jane has been sent to a charity school for orphaned girls. After finishing school she becomes employed by wealthy bachelor Mr. Rochester, serving as governess to his young ward Adele.

There's a sort of love triangle, and a mystery: someone in the house tried to set fire to Rochester's bed, and attacked one of his house-guests. Oh my. I hope there's not a mad woman in the attic!

Step right up to the three-ring media circus

We have been held gripped in suspense as a saga unfolds in Gainesville, Florida. The story of Terry Jones, pastor of the Dove World Outreach Center, has enthralled the media for the last several days, as he declared today, September 11, "International Burn a Koran Day" and threatened to do just that. Clergy, military commanders, diplomats, and heads of state have weighed in. I, personally, have been glued to the cable news networks as this international crisis unfolds.

Well, that last part is a lie. Actually, all I've done is read the periodic updates to the news story on the CBC Web site as the nefarious conflagration went back and forth like a ping-pong ball.

At first, it was on. Then it was off, because Jones had received assurances from the Ground Zero mosque imam that the location would be changed.

Then it was on again, because Jones decided the imam "clearly, clearly lied to us." (No, really. Taqiyya, anyone?) He issued a two-hour ultimatum to the New York imam to contact him and set up a meeting to find a "peaceful solution" to this issue. Yes, that's right: Jones demanded a meeting to negotiate a solution to a crisis he personally precipitated and could unilaterally call off.

Now, it's off again, and apparently Jones took a night flight to New York to try and meet with the imam, Presumably, he is still seeking his "peaceful solution."

Whatever. Jones has accomplished nothing of value. He has attracted attention to himself and his church, of course, although that hasn't exactly been positive: their now-offline Web site affirmed support for hatemongering Westboro "Baptist" "Church" in Topeka, and (The Smoking Gun snagged a copy of their in-house school's handbook, which is bizarre, to say the least. Jones' stated intent gave the perpetually outraged "Arab Street" yet another excuse to seethe against the West and came within a hair's breadth of causing an international incident. And, frankly, who told him that burning books would leave a positive impression with his audience?

Terry Jones has derelicted his duty as a minister of the Gospel. First, he has taken the name of God in vain. Each successive step in the last week's flip-flop has supposedly been undertaken after prayer or hearing the voice of God. Sorry, but God is not that fickle. The Bible says that God has "no variation or shadow due to change" (James 1:18); on the other hand, the same author does have something to say about double-minded and unstable men (1:8).

Second, Jones has given needless offense. Paul became "all things to all people" (1 Cor. 9:22) because he did not want to cause unnecessary offense to those whom he wished to reach with the Gospel. He respected their taboos; the Gospel itself was offense enough (1 Cor. 1:23). Iconoclasm in the Bible is neither used as a form of political protest, nor as a means of presenting the Gospel. When Paul visited Athens, though he was upset by the many idols in the city, he did not smash them. Rather, he used an idol dedicated to an unknown god as an object lesson, preaching to the Athenians about the true God whom they did not know.

Pastor Jones has squandered an opportunity to preach Jesus to Muslims. Instead of the decent man who treats them respectfully and answers their questions about his hope in the Prophet Jesus with confidence, now he will be the crazy old kook who tried to hold a mosque hostage by threatening to desecrate a book they deem holy. Worse, this has ramifications that go well beyond the city limits of Gainesville: world-wide protests have already happened by Muslims who don't distinguish between the acts of a lone kook and those of the entire "Christian" West. Jones has probably made life much harder for Christian missionaries everywhere. For this act of supreme boneheadednes, I hereby award him the DIM BULB du jour.

A special 40-watt honour has to go to the media, who kept this circus running, until finally realizing yesterday that it was a non-story.

I like James White's idea when this story first broke: instead of "Burn a Quran Day," have "Read a Quran Day" - and having carefully read it, know better how to proclaim the Gospel of salvation to its followers who so desperately need to hear it. Let the only scandal be the scandal of the cross.