June 29, 2015

Dear church: Get your deep and sincerely held beliefs in line

From U.S. President Obama's speech in the Rose Garden on the occasion of the Supreme Court legalizing same-sex "marriage" in all 50 states:

I know change for many of our LGBT brothers and sisters must have seemed so slow for so long. But compared to so many issues, America's shift has been so quick. I know that Americans of good will continue to hold a wide range of views on this issue. Opposition in some cases has been based on sincere and deeply held beliefs. All of us who welcome today's news should be mindful of that fact, recognize different viewpoints, revere our deep commitment to religious freedom. But today should also give us hope that on the many issues with which we grapple, often painfully, real change is possible. Shifts in hearts and minds is possible. And those who have come so far on their journey to equality have a responsibility to reach back and help others join them. Because for all our differences, we are one people, stronger together than we could ever be alone.

Talk about speaking out of both sides of your mouth. For all the talk about "separation of church and state" that you hear from the illiberal Left, it's actually a one-way street. On the one hand, those of religious conviction have no business trying to "impose" their values on society.

On the other hand, it's apparently quite fine for the President to call for those same religious people to amend their "sincere and deeply held beliefs" if they conflict with the values of the current Zeitgeist, and for those same secular Leftists to make a call "to abolish, or greatly diminish, [churches'] tax-exempt statuses" if they won't pile on the gay-rights bandwagon.

These people want a comfortable, inoffensive church that won't rock the boat or tell them that what they are doing might be wrong. The majority opinion in Obergefell v. Hodges says, "The First Amendment ensures that religious organizations and persons are given proper protection as they seek to teach the principles that are so fulfilling and so central to their lives and faiths." But the First Amendment doesn't ensure the right merely to "teach" one's religious principles; it ensures the right to exercise them. A conviction held is nothing, if it is not a conviction lived out. That means that all those beleaguered Christian bakers, photographers and florists actually have a constitutional right to act on their convictions and to opt out of taking business that would require them to participate in a ceremony they believe is wrong.

Charles Colson once wrote, "[The church] does not settle into a comfortable niche, taking its place alongside the Rotary, the Elks, and the country club. Rather, the church is to make society uncomfortable."[1] The present animus toward the Christian faith is evidence that, however halfheartedly, we are making society uncomfortable. And the principalities and powers don't like that, one bit.


1. Charles Colson, Loving God (Grand Rapids: Zondervan, 1996), 176.

Chris Squire (1948-2015)

Chris Squire, longtime bassist for the British progressive rock group Yes, has passed away at the age of 67, six weeks after being diagnosed with acute erythroid leukemia.

Squire's playing, which had a growling, melodic style, was an essential part of Yes' sound, as you can hear in their track "Long Distance Runaround" from 1973's Fragile:

Yes has recorded 21 studio albums since 1969, and over their rather tumultuous history has had about 20 different members and as many different personnel lineups. Squire was the single constant element throughout. With his passing, none of Yes' founding members remain in the band (longtime guitarist Steve Howe and drummer Alan White joined in 1970 and 1972, respectively).

The music world has lost a major talent. Rest in peace, Mr. Squire.

June 27, 2015

And isn't it high time Wonder Woman was a man?

Another day, another attempt to tamper with established characters to make them more PC:

Peter Parker is Caucasian and heterosexual. That isn’t a description: it’s a contractual obligation, one glittering clause in the solid-gold expanse of a licensing agreement between Sony Pictures and Marvel Studios. . . . Certain facets of the man’s character are inflexible. He must not be black. And he must not be gay.

[Why It's Time for a Black or Gay Spider Man]

The author does raise the obvious retort: if you want a black or gay superhero, why not just create a new one from scratch? But he never really answers it. There is a perfectly clear answer, though: the Left creates affirmative-action, token characters like this as vehicles for dropping a Message on audiences' heads like a cartoon anvil. Heavy-handed ideology does not make for good art, and audiences know it. Since they know they can't succeed on their own merits, the Left needs to hijack someone else's already profitable property and repurpose it.

Imagine the howls of outrage if Fat Albert or Charlie Chan were remade as Caucasians.

June 26, 2015

On SCOTUS and same-sex "marriage"

I was contemplating what I could say in response to today's travesty of a ruling by the Supreme Court of the United States, which legalizes same-sex "marriage" in all 50 states. I decided two things: there's nothing 1) I can add to the conversation that hasn't already been said by better commentators, and 2) given that I'm sitting comfortably in a country that has had legal same-sex "marriage" for the past decade, I'm really not in a position to be offering critiques to the U.S.

So, instead, I'll just refer back to a post I made almost two years ago on the topic. God himself established the institution of marriage along with its attendant social and theological significance. Five judges, or even nine, have no authority to alter its parameters.

June 25, 2015

June 24, 2015

Now racist: White people having white children

Especially other white people having white children.

There was a time in my 20s when everything I learned about the history of racism made me hate myself, my Whiteness, my ancestors . . . and my descendants. I remember deciding that I couldn't have biological children because I didn't want to propagate my privilege biologically.

If I was going to pass on my privilege, I wanted to pass it on to someone who doesn't have racial privilege; so I planned to adopt. I disliked my Whiteness, but I disliked the Whiteness of other White people more. I felt like the way to really end racism was to feel guilty for it, and to make other White people feel guilty for it too.

[I Sometimes Don't Want to Be White Either]

This, Faithful Readers, is what crazy looks like.

June 19, 2015

Good question, actually

"I do not understand why everything in this script must inevitably explode." —Teal'c, Stargate SG-1, "200"

June 18, 2015

Awkward

Brian Williams, the NBC anchor and professional fabulist who was suspended after claiming falsely to have come under fire in a helicopter while covering the Iraq War in 2003, has been moved to MSNBC.

In his new role, Mr. Williams will anchor breaking news stories and special reports for MSNBC and primarily appear in the daytime. MSNBC’s evening schedule is mostly political talk shows.

[Full Story]

Put another way: NBC isn't credible enough with him, and MSNBC isn't credible enough without him.

June 16, 2015

Trans-mania

Nearly two centuries ago, the Scottish poet and journalist Charles Mackay published an influential book titled Extraordinary Popular Delusions and the Madness of Crowds, in which he recounts the histories of many popular follies, including such topics as financial bubbles, witch mania, quacks, and popular fads. In his preface, Mackay wrote, "Men, it has been well said, think in herds; it will be seen that they go mad in herds, while they only recover their senses slowly, and one by one."

I imagine that if Extraordinary Popular Delusions had been written today, Mackay would have had a few words to say about our own extraordinary popular delusion: transgenderism.

It's been two weeks since Olympic decathlete Bruce Jenner came out as "Caitlyn," posing for an interview and a cover photo for the July issue of Vanity Fair. The reaction from the media and the general public was predictable. Everyone remarked on Jenner's "bravery," and ESPN went so far as to instantly award him the 2015 Arthur Ashe Award for Courage at this year's upcoming ESPYs.

Most interesting, however, is the near-instantaneous switch to female pronouns to refer to Jenner. The usual crowd of social-justice warriors sprang up to offer the usual vicarious outrage at anyone who still insensitively spoke of "Caitlyn" as if he were a man. One person even programmed a bot to scan Twitter and automatically correct anyone who "misgendered" Jenner as male.

I noted this phenomenon last fall when American Atheists staffer David Moscato came out as "Danielle." Despite the evidence of his headshot that he is a balding, hirsute dude, and his position as director of public relations for an organization that supposedly believes in rationalism and the scientific method, hordes of supporters immediately accepted the change of pronouns on nothing more than Moscato's fiat declaration that it was so. The uncritical acceptance of transgender persons on nothing more than their own ipse dixit is, in fact, non-rational. It has a quasi-religious fervour. It's certainly a textbook example of the kind of herd thinking that Charles Mackay was writing about.

I'm a couple weeks late to chime in on the whole Bruce/Caitlyn Jenner thing, and I would have let it pass entirely, had the more recent Rachel Dolezal controversy not offered up a plum opportunity to juxtapose.

Dolezal is the woman who, until yesterday, was the president of the Spokane, WA chapter of the NAACP. Last week, a story in the Spokane Spokesman-Review quoted Dolezal's parents as claiming Rachel was not the black woman she presented herself as: in fact, older pictures of Rachel show her to be a pale Caucasian with straight, blonde hair. It was also discovered that in 2002, Dolezal unsuccessfully sued her alma mater, the historically black Howard University, for anti-white discrimination when she was passed over for a TA position. The controversy escalated over the weekend to the point that Dolezal resigned her position yesterday. Ironically, the NAACP has no rule that its leadership must be black; had Rachel Dolezal simply not pretended to be something she isn't, it's possible she would still be employed today.

I have friends on Facebook who complimented Jenner for being "brave," but then two weeks later, criticized Rachel Dolezal for being "offensive." This is just the mainstream thinking of the average person on the street. But I wonder: Why? If Bruce Jenner can be transgendered, then why can't Rachel Dolezal be transracial? If a man can repudiate an immutable biological characteristic like his sex and declare himself to be a woman in defiance of all his chromosomes, then why can't a blonde woman born to Caucasian parents also defy the immutable biological reality of her skin colour and declare herself African-American?

In fact, what was discussed satirically only a few days ago is already being discussed seriously. A Wikipedia page on transracial identity, created only today, offers an un-ironic discussion of the topic. I wonder whether this is because, positively, advocates for transgenderism realize that the logic of the one applies equally to the other, or negatively, because the illogic of transracialism exposes the folly of transgenderism.

The harsh reality is that all transmania, whether transgender or transracial or anything else, is a form of rebellion against truth and reality. And, therefore, it is a rebellion against the Creator who made us the way we are. As Albert Mohler has said in the past on his podcast:

The Bible says that we are not who we think ourselves to be, but who our Creator made us to be. And that means that no matter how we say we know ourselves, or what we claim about ourselves, the key issue for eternity is what our Creator thinks of us, because he knows us better than we know ourselves, because he made us.

If Bruce Jenner wants to be known as Caitlyn, then I'm OK with that. A name is an identifying label, and it can be legally changed. But while he is entitled to change his name, he is not entitled to change his pronouns, which describe not who he is, but what. Whether Bruce or Caitlyn, Jenner is a man, and no amount of plastic surgery, hormone treatment, lingerie, or Photoshop can change that. Maleness is embedded in his molecules. And Rachel Dolezal might surround herself with black friends, dye and perm her hair, or spray on a layer of can-tan, but that disguise can do nothing to help wish away her ancestry.